Let Us With A Gladsome Mind (Tune: Monkland)

In this series on revisiting old treasures you may find this old hymn is not as stodgy as you have been led to believe. Look at some of our oldest hymns through new eyes and they often take on new life.

Standing Back - Taking Stock

If you check out the form of this hymn you'll notice a few interesting things straight away. In most hymnals the last two lines of each stanza text are indented, and contain the same text each time. This is of course because this hymn is a setting a psalm 136, and these two lines are a refrain, or chorus as such.

What this may suggest is that the last two lines of each stanza be sung by the whole gathering, and that the first two lines be treated differently each time. This will give the hymn a natural momentum that is harder to attain if everyone sings every single bit of the song. But it may also heighten the significance of the text as people will tuned into to the text they are not singing themselves.

Some ways to achieve this may be as follows:

1. Various solosists sing the first two lines and the athered people sing the refrain.

2. Left side sings the first two lines and right side the second (or alternate)

3. Female voices and males voices

4. Adults and children

5. First two lines of each verse sing first by women, second verse by men, third verse by kids, fourth by a soloist and so on.

Putting the Hymn into Context

Knowledge about composer is usually very illuminating and informs the treatment of songs. John Milton's paraphrase of Psalm 136, was set to music by John Antes, a American born composer of Moravian descent, who was born in Pennsylvania in 1740, and died in England in 1811. He was a violin maker, watchmaker, inventor, missionary, theoretician, businessman and composer. 

Reflecting the Character of the Text Musically

"Let us with a gladsome mind, praise the Lord for He is kind"

In the past I have most often sung this hymn in a slow four, with the emphasis on each beat. I'm not sure this was particularly successful in promoting a gladsome mind, as the result was more grandiose and even pompous in manner. Remember that in the late 1700's it is likely this hymn was sung a cappella, and that John Antes's four parts were intended for vocalists, not instrumental accompaniment.

You may notice several things if you wander around the house singing the melody alone:

• The melody is more likely 2 minim beats in a bar, not 4. 
• It has a lovely lilting melody. Lets face it, there are way too many mono-rhythmic hymns but this one has quavers! (cheer loudly and with enthusiasm)
• The vocal range is quite broad, with a range over an octave.
• It has a light, dance-like quality which is in danger of being weighed down by hyper-harmonisation.

Instrumentation

This hymn is one of those which is more decisive when sung in unison and acappella (unaccompanied) than accompanied with an instrument. Consider that it's composer was a violin maker and utilise a violist in your midst if you have one, to play a counter melody. Ditching the vocal harmonies and accompanying with a single drum playing a simple rhythm works a treat.

Metronome Markings

As I have suggested previously, tempo should be governed by the intrinsic nature of a song, and not the capacity of the resident accompanist. Harmonisation, such as is prescribed in many hymnbooks, invariably slows the pace, and impedes the joy and lilting quality of this song.

In the Uniting Church's hymnal, Together in Song, the suggested speed is MM116-132. Quite a broad spectrum! You will adopt your own pace. Remember those in smaller gathering will find it easier to adopt a more sprightly pace. Having said that, a large gathering, when well led by a songleader, should have no trouble singing at MM 132 (crotcher) or MM 66 (minim).

What is a Metronome?

Don't Have a Metronome?

A metronome is an essential tool for musicians. They are available for purchase at music stores, but you would do just as well to download one onto whatever media tool you use. If you're buying a metronome, make sure it has a sound-free option. This means you can check the speed via a flashing light - very important in the midst of worship, or during a perfromance.  A free metronome app is available for iphones, ipads, ipods, for PC users, blackberries etc.

Poll: How does the Church Accompany Song in 2011?

For more ideas about accompanying hymns creatively visit Revisiting Old Treasures.

For tips about using drums in church Percussion Perspective.

Percussion Perspective

Contemporary culture puts great store on the latest technology and trends. Paradoxically, the traditional church has a tendency to scorn new ideas, instead clinging to tried and tested practices.This poses particular challenges for contemporarily minded musicians.

An Historical Perspective
Are those highly valued traditions really that old anyway? Pipe organs, for example, were unheard of for the first 1,500 years of Christendom. Prior to that church bands and a cappella singing were the order of the day. And in the early church scholars believe song was predominantly accompanied by percussion instruments.

But those old hymns were written for pipe organ, weren't they?
On the contrary, many of the oldest hymns are settings of old dance tunes, drinking songs, popular songs and patriotic anthems. Be Thou my vision (Slane) is Gaelic and hails from the 8th century (no pipe organs then my friend) and may be best accompanied with tin whistle and bodhran. Many other hymn tunes of Gaelic origin might be considered in the same light. All Creatures of our God and King (Lasst uns Erfreuen) and Praise to The Lord (Lobe den Herren) are thought to have originally been dances from northern Europe (think dancing and singing around a campfire here folks). Famously, Silent Night was written for guitar accompaniment after mice ate through the cathedral organ's bellows. But I digress!

The Trouble with Hymnbooks
Put a song into a hymnbook and you can be sure of one thing: many people will ignore its origin, assume the accompanying instrument should be the organ, and play at cathedral pace. Consequently many of our hymns are inapproprately hyper-harmonised in the traditional mould, diminishing one of the great strengths of our repertoire - global diversity.  God sends us his Spirit hails from Ghana. How many pipe organs do you think there are are in Ghana?

Using Percussion to Enlivening the Singing
Accompanying sung voices with percussion is the most effective way of ensuring the sung words are dominant. The more notes that are played by instrumentalists, the less weight is given to the sung text. Not only does harmonisation alter the mood of the song, but it also tends to slow its tempo or pace. Keep in mind that cathedral pace, neccesarily slow because of the reverberant acoustic in a cathedral, is irrelevent in most worship spaces. 

Advantages of Percussion Accompaniment

1. Most People Can
Most of those who come to worship can tap in time, and by extension will be able to play a simple beat. Fewer people, but still a goodly number, can play a simple complementary rhythm. It doesn't need to be complex. A simple beat on the first beat of the bar can be surprisingly effective. Most people will need to devote their entire attention to their percussion part, and refrain from singing.
 
2. Portability
There is no need for electricity and so percussion instruments have obvious advantages for stations of the cross, carol singing, worship-on-the-move, camps, and worship in the open air. Many larger drums can be hung across the body of their player by drumming straps.
 
3. Inexpensive
OK, so they can be very expensive, depending on what you choose to purchase. Claves, tone blocks and maracas are easily found at reasonable prices. A maraca egg can be bought for just a dollar or two. A quality tambourine or cabasa is a little more expensive, and good quality drums can set the heart rate apace!

However, fairs and fetes, local music shops and e-bay are great places to pick up a bargain. Washboards can occasionally be found in second hand shops - and I'll wager there are plenty of older folks who have an old one lying around in their shed.  Consider making your own instruments for a fraction of the price. Start by acquiring a great drum, the deeper the better, and build from there.

Getting Started - What to Play
I am not a fan of the everyone-pick-up-an-instrument-and-whack routine. We can do much better than that! Rather have two or three well-rehearsed people accompany a song with well-chosen rhythms. One person might simply beat a drum on the first beat of each bar, providing stability to the ensemble. A second could choose a brief and interesting rhythm from the song and play it several times throughout, leaving plenty of space inbetween. To get started, have a gander at my percussion suggestions for using The King of Glory Comes and Praise to the Lord. Better still, find out how to have a full-on A Cappella Sunday.

And another thing...
For drummers, faith communities can be a tough crowd, particularly those with a traditional music heritage. Take a look at this article, The Challenge of Playing Drums in Church by John Schmidli which offers practical solutions to some common pitfalls for young drummers.

You may also be interested in
Poll: How Does the Church Accompany Song in 2011?
Psalm 107 with Drum

Visit Spirited and Singing on Facebook